Commercial
banking came into existence out of the desire of traders, entrepreneurs and
manufacturers to expand their business beyond what their financial resources
can cater for. Hence, a system has to be devised to channel money from those
who have in excess but have no immediate need for it to those who needs money but
do not have enough to carry on trading acivities.
Borne out
of the need to access funds due to their growing business and the need shun
interest based transactions in its entirety, muslim traders went into
partnerships (mudarabah) and this dominated the muslim business world for
centuries.
When the
muslim world came into contact with industrialization and commercial banking
system, they had the choice of either accepting the system and arguing that
interest charged by those institution do not contain element of riba or try to
develop an alternative system that adheres to the tenets of Islamic shari’ah.
The
option of developing an alternate shari’ah compliant system was difficult as
the economy of the Muslim countries were managed by colonial powers and they
therefore have little or no say in the political and economic systems.
Islamic
scholars in Egypt started attempting to develop an interest free Islamic
banking system since the 1890s but they had no break through until 1963 when Dr
Ahmad An-Najjar whose key principle was profit sharing, started the collection
of personal savings from people and investing them in an Islamic system that apportions
profits according to the signed agreement between both parties in the Egyptian
town of Mit Ghamr. The banks neither charged nor paid interest but their
activities were mostly limited to trade and industries where these banks
invested directly or as partners of depositors. Hence, functionally these banks
were working more as financial institutions rather commercial banks. The Mit
Ghamr project which made a good start was later abandoned for political reasons.
Part of
the difficulties that arose initially was how Islamic banks would provide all
the modern commercial banking services without the inclusion of interest. Using
traditional Islamic law, it became possible to apply Islamic law to
conventional banking operations by people who had deep knowledge and
significant economic and financial work experience.
In 1972,
The Mit Ghamr Savings project became part of Nasser Social Bank which is still
in business. It is the first Islamic Bank in an urban setting and its main
purpose is to grant interest free loans. Funds are provided from
extra-budgetary resources, appropriation from state budget and contributions from
the Ministry of Auqf.
The first
private modern commercial Islamic bank to be established was the Dubai Islamic
Bank. It opened its doors for commercial activities in 1975. In the early
years, only conventional products were offered, but in the last few years, the
industry has seen strong development in products and services.
The
Islamic Development Bank was set up in 1975 to function in accordance with
Shari’ah and to bridge the gap between the rich and the poor member countries
in the Muslim world.
In 1977, Faisal
Islamic bank of Egypt and Sudan, and Kuwait Finance House were established as
private banks. In 1981, Dar al-Maal al-Islami Trust and the Al-Baraka Group
were established and they control a number of Islamic banks, Islamic Investment
companies and Islamic insurance companies
The true
phase of development of Islamic financial institutions actually occurred in the
1980s. Earlier initiatives were more inclined towards interest free Islamic
banking, but the emergence of financial systems has evolved in the 80s.
However, non-payment of interest still remains the pivotal part of Islamic
banking, whereas principles of Islamic finance such as property rights,
sanctity of contracts and the rules of sharing risk are also supported. During this
era, efforts were made to implement Islamic banking on a country-wide basis in
Pakistan, Sudan and Iran.
Islamic
banking system is no longer restricted to its Middle East origin and stronghold
as western nations e.g. UK, USA, Singapore, Brunei etc. are striving to become
global centers for Islamic Finance. A
number of conventional banks have opened Islamic Banking windows and offer
their customers a number of Islamic Financial product and services.
With the
recent economic meltdown in the western world, the world has been more informed
of the harms of usury practiced by conventional banks and focus is shifting
towards Non-Interest mode of banking.
The Vatican said banks should look at the rules of Islamic finance
to restore confidence amongst their clients at a time of global economic
crisis. It continued that: “The ethical principles on which Islamic finance is
based may bring banks closer to their clients and to the true spirit which
should mark every financial service,”
-
the
Vatican’s official newspaper Osservatore Romano
With the
growth of Islamic finance, a number of standard setting bodies and agencies
were brought to the fore to regulate the practices. While the Islamic
Development Bank plays a pivotal role in developing internationally acceptable
standards and procedure, several others are working to set shari’ah-compliant
standards across nations. They include: Accounting and Auditing Organization
for Islamic Financial Institutions (AAOIFI); Islamic Financial Services Board
(IFSB); International Islamic Financial Market (IIFM); Liquidity Management
Centre (LMC) and International Islamic Ratings Agency (IIRA).
Aside
from the islamic banking, conventional insurance as practiced in the west is
not acceptable and that has brought about takaful-
the Islamic alternate to insurance which has sought to eliminate all
elements of uncertainty (gharar), gambling (maysir) and interest (riba)
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